Results for 'Hugh Ashton Lawrence Rice'

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  1.  71
    God and Goodness.Hugh Ashton Lawrence Rice - 2000 - Oxford, GB: Oxford University Press.
    Hugh Rice explains why belief in God need not be seen as a strange or irrational kind of belief, but can be a natural extension of our ordinary ways of thinking. He suggests that we should think of God in an abstract way, and he offers a satisfying account of the relationship between God and goodness. Anyone interested in the nature of God and the basis of religious belief will enjoy this book.
  2.  60
    A Study of Categorres of Algebras and Coalgebras.Jesse Hughes, Steve Awodey, Dana Scott, Jeremy Avigad & Lawrence Moss - unknown
    This thesis is intended t0 help develop the theory 0f coalgebras by, Hrst, taking classic theorems in the theory 0f universal algebras amd dualizing them and, second, developing an interna] 10gic for categories 0f coalgebras. We begin with an introduction t0 the categorical approach t0 algebras and the dual 110tion 0f coalgebras. Following this, we discuss (c0)a,lg€bra.s for 2. (c0)monad and develop 2. theory 0f regular subcoalgebras which will be used in the interna] logic. We also prove that categories 0f (...)
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  3.  22
    A Randomised Controlled Trial of Inhibitory Control Training for Smoking Cessation: Outcomes, Mediators and Methodological Considerations.Laura K. Hughes, Melissa J. Hayden, Jason Bos, Natalia S. Lawrence, George J. Youssef, Ron Borland & Petra K. Staiger - 2021 - Frontiers in Psychology 12.
    Objective: Inhibitory control training has shown promise for improving health behaviours, however, less is known about its mediators of effectiveness. The current paper reports whether ICT reduces smoking-related outcomes such as craving and nicotine dependence, increases motivation to quit and whether reductions in smoking or craving are mediated by response inhibition or a devaluation of smoking stimuli.Method: Adult smokers were randomly allocated to receive 14 days of smoking-specific ICT or active control training. Participants were followed up to 3-months post-intervention. This (...)
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  4.  53
    Interdependence in Media Economics: Ethical Implications of the Economic Characteristics of News.Lawrence Souder & Hugh J. Martin - 2009 - Journal of Mass Media Ethics 24 (2-3):127-145.
    Citizens need accurate news to govern themselves effectively in a democratic society. Journalists argue editorial independence is necessary to ensure that the integrity of news is not compromised. However, the economic characteristics of news create conflicts between the ideal of independence and the need to pay production costs. This study analyzes those conflicts and the economic tools for resolving them. The analysis suggests ways to balance independence and economic necessity without violating mutual ethical obligations shared by journalists, audiences, and advertisers. (...)
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  5. Fatalism.Hugh Rice - 2008 - Stanford Encyclopedia of Philosophy.
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  6.  42
    IV*—Practical Reasoning as Reasoning.Hugh Rice - 1989 - Proceedings of the Aristotelian Society 89 (1):49-64.
    Hugh Rice; IV*—Practical Reasoning as Reasoning, Proceedings of the Aristotelian Society, Volume 89, Issue 1, 1 June 1989, Pages 49–64, https://doi.org/10.1093/.
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  7.  9
    The Scientific Outlook.Hugh Rice - 2000 - In Hugh Ashton Lawrence Rice (ed.), God and Goodness. Oxford, GB: Oxford University Press.
    Argues that the ordinary scientific outlook is not characterized by the sort of metaphysical hygiene and epistemological security that are sometimes thought of as the goals of empiricism. It is committed to a belief in order; it is committed to a belief in rationality—that some reasons for beliefs are good reasons, and some bad; it is committed to explanation. These commitments, I shall be arguing, provide a foundation for a belief in God.
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  8. Divine omniscience, timelessness, and the power to do otherwise.Hugh Rice - 2006 - Religious Studies 42 (2):123-139.
    There is a familiar argument based on the principle that the past is fixed that, if God foreknows what I will do, I do not have the power to act otherwise. So, there is a problem about reconciling divine omniscience with the power to do otherwise. However the problem posed by the argument does not provide a good reason for adopting the view that God is outside time. In particular, arguments for the fixity of the past, if successful, either establish (...)
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  9.  45
    Entailment.Hugh Rice - 1986 - Mind 95 (379):345-360.
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  10. David Lewis's awkward cases of redundant causation.Hugh Rice - 1999 - Analysis 59 (3):157-164.
    The main line of Lewis's account of causation is in terms of chains of counterfactual dependence. According to his original account, a causal chain is a sequence of two or more events, with counterfactual dependence at each step; and one event is a cause of another if there is a causal chain from one to the other. But some awkward cases involving redundant causation lead him to introduce the notion of quasi-dependence. Laurie Paul has suggested a way of dealing with (...)
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  11.  40
    Review articles.Hugh Rice - 1990 - Mind 99 (394):301-305.
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  12. Blackburn on Filling In Space.Hugh Rice - 1991 - Analysis 51 (2):106.
  13.  6
    Existence and Goodness.Hugh Rice - 2000 - In Hugh Ashton Lawrence Rice (ed.), God and Goodness. Oxford, GB: Oxford University Press.
    Argues that objective value is capable of explaining, not just our believing this or that, but also the very existence of order. The natural order exists because it is good that it should do so. This idea, I claim, is a natural extension of ordinary thinking. I also argue that the explanation of the existence of the world directly in terms of goodness is to be preferred to an account that introduces a mediating God, who creates the world because he (...)
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  14.  71
    Faith and Merit.Hugh Rice - 2008 - Faith and Philosophy 25 (2):141-153.
    Can belief in God can be meritorious if not epistemically rational in the ordinary way? I argue that the primary condition to be met if a belief is to be meritoriousis that it is based on a good reason, and that to believe that something is so on the grounds that it would be good if it were can be to believe for a good reason.In particular I argue that to believe in God on the grounds that it would be (...)
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  15.  6
    Goodness and God.Hugh Rice - 2000 - In Hugh Ashton Lawrence Rice (ed.), God and Goodness. Oxford, GB: Oxford University Press.
    Discusses the relationship between God and morality. I argue that the most satisfying view identifies the will of God with the basic facts about goodness. This, I claim, yields an abstract conception of God, according to which to say that the world exists because it is good is to say that it was created by God. I argue further that God, so conceived, can be thought of, not only as the creator of the world, but as reacting to the world, (...)
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  16.  7
    Introduction.Hugh Rice - 2000 - In Hugh Ashton Lawrence Rice (ed.), God and Goodness. Oxford, GB: Oxford University Press.
    The introduction explains the aim of the book and provides an outline of its contents.
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  17. Locke on personal identity: A defence.Hugh Rice - 2006 - Locke Studies 6:31-57.
  18.  10
    Miracles.Hugh Rice - 2000 - In Hugh Ashton Lawrence Rice (ed.), God and Goodness. Oxford, GB: Oxford University Press.
    Discusses the relation between miracles and the laws of nature and the question of whether we could have a good reason to believe in miracles—i.e. to believe that God directly intervenes in the world. I argue that such divine intervention would not be necessary, since God could achieve his purposes through his original act of creation, but that it might, nonetheless, be good that he should respond to his creatures. I also note that, on the abstract conception of God proposed, (...)
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  19.  45
    On middle knowledge.Hugh Rice - 1994 - Philosophical Quarterly 44 (177):495-502.
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  20.  13
    Objective Value.Hugh Rice - 2000 - In Hugh Ashton Lawrence Rice (ed.), God and Goodness. Oxford, GB: Oxford University Press.
    Hume thought that people's ‘beliefs’ about morality were really just feelings. I argue that people have genuine beliefs about good and bad, right and wrong. I consider arguments against the existence of objective value based on its alleged epistemological and metaphysical oddity, and the existence of disagreements. I argue that these moves can be countered, and, in particular, that for the most part such arguments would tell equally against the existence of objectively good reasons for belief.
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  21.  7
    The Importance of Rational Belief.Hugh Rice - 2000 - In Hugh Ashton Lawrence Rice (ed.), God and Goodness. Oxford, GB: Oxford University Press.
    Argues that rational belief is important in so far as we are interested in the truth, and that deference to authority does not provide an attractive alternative. Also argues that it cannot be made out that it would be good to have an irrational belief in God by appealing to the importance of trust or, as Pascal's wager does, to the good consequences of belief in God, if he exists. I go on to consider the value of belief in God, (...)
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  22.  11
    The Possibility of Knowledge of Necessary Truths.Hugh Rice - 2000 - In Hugh Ashton Lawrence Rice (ed.), God and Goodness. Oxford, GB: Oxford University Press.
    Concerned with the question of how our beliefs in necessary truths can be reasonable. In the course of considering this general question, I argue that our belief in objective value—that some things are good and others bad—commits us to the view that such beliefs are capable of being reliable, at least to some extent. And this belief in reliability, in its turn, commits us to the idea that value can make a difference; that the fact that it would be good (...)
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  23.  9
    The Problem of Evil.Hugh Rice - 2000 - In Hugh Ashton Lawrence Rice (ed.), God and Goodness. Oxford, GB: Oxford University Press.
    Discusses the problem of evil, and, in particular, the question whether the world could have been created by God, when he is conceived in the way I have proposed. I consider the way in which the existence of free will might make the existence of evil in a good world inevitable, and whether the existence of free will is essential to any solution. I also consider the problem posed by unintended evil and the existence of terrible lives.
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  24.  46
    Zagzebski on the arrow of time.Hugh Rice - 2005 - Faith and Philosophy 22 (3):363-369.
    Linda Zagzebski has recently argued that there is a conflict between a common view of the asymmetry of time and various other metaphysical hypotheses. She identifies conflicts in the case of the modal arrow of time and in the case of the causal arrow of time. In the case of the modal arrow I argue that on one view there is no conflict and that on another the principle should be abandoned that there are entailments between propositions about the past (...)
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  25.  35
    'Black Lives Matter': Moral Frames for Understanding the Police Killings of Black Males.Lawrence Blum - 2020 - In Amalia Amaya & Maksymilian Del Mar (eds.), Virtue, Emotion and Imagination in Law and Legal Reasoning. Chicago: Hart Publishing. pp. 121-138.
    The Black Lives Matter movement calls attention to the injustice involved in police killings of blacks and implicitly proposes that a particular emotional attitude--caring about the life of a human being not known personally to oneself--should have been, but was not, present in the police officers involves in these killings. I examine five prominent such killings, but especially Michael Brown, Eric Garner, and Tamir Rice [the article was written before the killing of George Floyd] for the character of the (...)
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  26.  44
    Compliant Rebellion: The Vanguard in American Art: Essay ReviewThe Painted WordSocial Realism: Art as a WeaponThe New York School: A Cultural ReckoningMarxism and ArtTopics in Recent American Art since 1945Good Old ModernFrench Painting 1774-1830: The Age of RevolutionAesthetics and the Theory of CriticismThe Academy and French Painting in the Nineteenth Century. [REVIEW]John Adkins Richardson, Tom Wolfe, David Shapiro, Dore Ashton, Berel Lang, Forrest Williams, Lawrence Alloway, Russell Lynes, Pierre Rosenberg, Frederick Cummings, Anoine Schnapper, Robert Rosenblum, Arnold Isenberg, Albert Boime, Renato Poggioli, John Jacobus, Sam Hunter & Barbara Rose - 1976 - Journal of Aesthetic Education 10 (3/4):225.
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  27. On licentious licensing: A reply to Hugh LaFollette.Lawrence E. Frisch - 1982 - Philosophy and Public Affairs 11 (2):173-180.
  28.  54
    Gerard J. Hughes, Aristotle on Ethics, London, Routledge, 2001, pp. x + 238.Lawrence J. Hatab - 2003 - Utilitas 15 (1):117.
  29.  36
    Understanding the Self in Individuals with Autism Spectrum Disorders : A Review of Literature. [REVIEW]Ann X. Huang, Tammy L. Hughes, Lawrence R. Sutton, Marissa Lawrence, Xiaohan Chen, Zhe Ji & Waganesh Zeleke - 2017 - Frontiers in Psychology 8.
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  30.  26
    Adelaide's Third Bishop, Lawrence Bonaventure Sheil osf (1815-1872): Some Aspects of his Theology.Robert Rice - 2003 - The Australasian Catholic Record 80 (2):201.
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  31.  24
    Judith A. Carney. Black Rice: The African Origins of White Rice Cultivation. 256 pp., illus., refs., index. Cambridge, Mass.: Harvard University Press, 2002. $37.50. [REVIEW]Lawrence S. Dritsas - 2004 - Isis 95 (4):702-703.
  32.  22
    Lawrence Dewan O.P. And Etienne Gilson: Reflections On Christian Philosophy's Continuing Relevance And Challenges.Hugh Williams - 2017 - New Blackfriars 98 (1074):342-352.
  33.  35
    Values education: a fresh look at procedural neutrality.Elizabeth Ashton & Brenda Watson - 1998 - Educational Studies 24 (2):183-193.
    The need for education in moral values is increasingly being recognised today, but how is it to be conducted in schools? In particular we consider the appropriateness or otherwise of a teacher assuming the role of a neutral chairperson in discussion.Advocacy of such a stance is especially associated with Lawrence Stenhouse who saw neutrality as a procedural device in order to empower students’ own involvement. We point out many of the insights of Stenhouse's approach, but also some of its (...)
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  34.  39
    Values Education: a fresh look at procedural neutrality.Elizabeth Ashton & Brenda Watson[1] - 1998 - Educational Studies 24 (2):183-193.
    Summary The need for education in moral values is increasingly being recognised today, but how is it to be conducted in schools? In particular we consider the appropriateness or otherwise of a teacher assuming the role of a neutral chairperson in discussion. Advocacy of such a stance is especially associated with Lawrence Stenhouse who saw neutrality as a procedural device in order to empower students? own involvement. We point out many of the insights of Stenhouse's approach, but also some (...)
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  35.  18
    A Nuclear Winter's Tale: Science and Politics in the 1980s - by Lawrence Badash.Jeff Hughes - 2010 - Centaurus 52 (4):356-358.
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  36.  23
    "On Justifying Moral Judgments," by Lawrence C. Becker. [REVIEW]Lee C. Rice - 1975 - Modern Schoolman 52 (4):434-435.
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  37. Concept empiricism, content, and compositionality.Collin Rice - 2013 - Philosophical Studies 162 (3):567-583.
    Concepts are the constituents of thoughts. Therefore, concepts are vital to any theory of cognition. However, despite their widely accepted importance, there is little consensus about the nature and origin of concepts. Thanks to the work of Lawrence Barsalou, Jesse Prinz and others concept empiricism has been gaining momentum within the philosophy and psychology literature. Concept empiricism maintains that all concepts are copies, or combinations of copies, of perceptual representations—that is, all concepts are couched in the codes of perceptual (...)
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  38.  38
    Father Ignatius Rice Remembered.Hugh P. Ivens - 1990 - The Chesterton Review 16 (2):142-143.
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  39.  57
    Greek Architecture - A. W. Lawrence: Greek Architecture. (The Pelican History of Art.) Pp. xxxiv+327; 152 plates, 171 figs. West Drayton: Penguin Books, 1957. Cloth, 63s. net. [REVIEW]Hugh Plommer - 1958 - The Classical Review 8 (3-4):276-279.
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  40.  14
    A Note on the First Sallustian Svasoria.Hugh Last - 1924 - Classical Quarterly 18 (2):83-84.
    In discussing the authorship of the first suasoria preserved in Cod. Vat. Lat. 3864 I said that an argument against its Sallustian origin had been found in the words ‘paulo ante hoc bellum’ of 4, 1. By this phrase the author marks an interval of twenty-seven years, and I suggested, as had been done before, that perhaps this is hardly the way ‘in which a man still under forty would refer to so long an interval which had ended only four (...)
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  41.  72
    ‘Modernists with a Vengeance’: Changing Cultures of Theory in Nuclear Science, 1920–1930.J. C. & J. Hughes - 1998 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 29 (3):339-367.
    Sandia National Laboratories, located in Albuquerque, New Mexico, was originally a part of Los Alamos Laboratory. In 1949, AT&T agreed to manage Sandia, which they did for the next 44 years. During those Cold War years, Sandia was the prime weapons engineering laboratory for Los Alamos and Lawrence Livermore. As such, it bore prime responsibility for designing and adapting nuclear weapons for the military services' delivery systems, and ensuring the safety and reliability of the stockpile. The Labs' history has (...)
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  42.  65
    Business ethics: Restrictive or empowering? [REVIEW]Bjørn Kjonstad & Hugh Willmott - 1995 - Journal of Business Ethics 14 (6):445 - 464.
    There is a tendency in the business ethics literature to think of ethics in restrictive terms: what one should not do, and how to control this. Drawing on Lawrence Kohlberg''s theory of moral development, the paper focuses on, and draws attention to, another more positive aspect of ethics: the capacity of ethics to inspire and empower individuals, as well as groups. To understand and facilitate such empowerment, it is argued that it is necessary to move beyond Kohlberg''s justice reasoning (...)
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  43. Intuition Talk is Not Methodologically Cheap: Empirically Testing the “Received Wisdom” About Armchair Philosophy.Zoe Ashton & Moti Mizrahi - 2018 - Erkenntnis 83 (3):595-612.
    The “received wisdom” in contemporary analytic philosophy is that intuition talk is a fairly recent phenomenon, dating back to the 1960s. In this paper, we set out to test two interpretations of this “received wisdom.” The first is that intuition talk is just talk, without any methodological significance. The second is that intuition talk is methodologically significant; it shows that analytic philosophers appeal to intuition. We present empirical and contextual evidence, systematically mined from the JSTOR corpus and HathiTrust’s Digital Library, (...)
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  44. Situating feminist epistemology.Natalie Alana Ashton & Robin McKenna - 2020 - Episteme 17 (1):28-47.
    Feminist epistemologies hold that differences in the social locations of inquirers make for epistemic differences, for instance, in the sorts of things that inquirers are justified in believing. In this paper we situate this core idea in feminist epistemologies with respect to debates about social constructivism. We address three questions. First, are feminist epistemologies committed to a form of social constructivism about knowledge? Second, to what extent are they incompatible with traditional epistemological thinking? Third, do the answers to these questions (...)
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  45. The Case for a Feminist Hinge Epistemology.Natalie Alana Ashton - 2019 - Wittgenstein-Studien 10 (1):153-163.
    In this paper I make the case for a feminist hinge epistemology in three steps. My first step is to explain hinge epistemologies as contemporary epistemologies that take Wittgenstein’s work in On Certainty as their starting point. My second step is to make three criticisms of this literature as it currently stands. My third step is to introduce feminist epistemologies, which argue that social factors like race and gender affect what different people and groups justifiably believe, and argue that developing (...)
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  46. Show Me the Argument: Empirically Testing the Armchair Philosophy Picture.Zoe Ashton & Moti Mizrahi - 2018 - Metaphilosophy 49 (1-2):58-70.
    Many philosophers subscribe to the view that philosophy is a priori and in the business of discovering necessary truths from the armchair. This paper sets out to empirically test this picture. If this were the case, we would expect to see this reflected in philosophical practice. In particular, we would expect philosophers to advance mostly deductive, rather than inductive, arguments. The paper shows that the percentage of philosophy articles advancing deductive arguments is higher than those advancing inductive arguments, which is (...)
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  47.  26
    The Parasite.Michel Serres - 2007 - Univ of Minnesota Press.
    Influential philosopher Michel Serres’s foundational work uses fable to explore how human relations are identical to that of the parasite to the host body. Among Serres’s arguments is that by being pests, minor groups can become major players in public dialogue—creating diversity and complexity vital to human life and thought. Michel Serres is professor in history of science at the Sorbonne, professor of Romance languages at Stanford University, and author of several books, including _Genesis._ Lawrence R. Schehr is professor (...)
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  48. Relativising Epistemic Advantage.Natalie Alana Ashton - 2019 - In Martin Kusch (ed.), The Routledge Handbook of Philosophy of Relativism. Routledge.
    In this paper I explore the relationship between social epistemology and relativism in the context of feminist epistemology. I do this by focusing on one particular branch of feminist epistemology - a branch known as standpoint theory - and investigating the connection between this view and epistemic relativism. I begin by defining both epistemic relativism and standpoint theory, and by briefly recounting the standard way that the connection between these two views is understood. The literature at the moment focuses on (...)
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  49. Undercutting Underdetermination‐Based Scepticism.Natalie Alana Ashton - 2015 - Theoria 81 (4):333-354.
    According to Duncan Pritchard, there are two kinds of radical sceptical problem; the closure-based problem, and the underdetermination-based problem. He argues that distinguishing these two problems leads to a set of desiderata for an anti-sceptical response, and that the way to meet all of these desiderata is by supplementing a form of Wittgensteinian contextualism with disjunctivist views about factivity. I agree that an adequate response should meet most of the initial desiderata Pritchard puts forward, and that some version of Wittgensteinian (...)
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  50.  31
    The effect of a change in direction of resultant force on sound localization: the audiogravic illusion.Ashton Graybiel & J. I. Niven - 1951 - Journal of Experimental Psychology 42 (4):227.
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